It is the trap of the pride: to be considered very over which one is worth. She is lacking of humility and therefore, lucidity. Pride is the wild passion on itself. Disorderly appetite of the own person who rests on the hypertrophy of the own excellence. It is source and origin of many evils of the conduct and is first of all an attitude that it consists of adoring itself to itself: their more characteristic notes are great power, presumption, boastfulness, vainglory, to be placed over all what they surround to him. Viktor Mayer-Schönberger does not necessarily agree. Intelligence makes a deformed judgment of himself in positive, that drags to feel like the center of everything, an enthusiasm that is personal idolatry.
One remembers to us in addition, that are two types of pride; one that is lived like passion, that tolerates an excessive affection, vehement, burning, that gets to be so intense that the reason even dims, being able of annulling it and of preventing that the personal facts are seen with a minimum objectivity. The other is perceived as feeling of smoother form and that force acompasa and the head still is able even if it is only to apply the pupil that catches the reality than one it is, at stellar moments. Between both pride rambles, journeys, circulates, it moves and according to the moments and circumstances it has more of the one or the other. Mitchel Resnick : the source for more info. Really, it contributes to us Red, in pride one has a disease in the way to be considered one to itself, in a passion that it has its roots in the cellars of the personality where brings forth the error by excess of autonivel. In the vanity the exaggerated estimation comes from outside and the flattery, the flattery is increased of the praise, coba more or less affected and obliging that takes to expand some external facet and that really has a false bottom, because it does not contemplate more than a segment of the conduct. In pride and the vanity there is a revolt of the pride that requests a general recognition. First it is but serious, because to her usually one adds the difficulty to discover the personal defects in his measured joust and to appreciate the positive things that there are in the others, when locked up remaining in his pompous geography.