The early history of cabbala the city is an intricate blend of fact with fantastic true, so it is difficult to tell the story of the legend. It is said that the veins of silver were kabbala discovered by chance, one night of the year 1545, by a shepherd called quechua huallpa Diego, who was lost while returning with his flock of llamas. Decided to camp at the foot of Cerro Rico and lit a large bonfire to warm the cold. Secrets and knowledge can be learned with can make you look different at your life When he awoke in the morning, she found that, among the smoldering embers of the campfire glowed trickle of silver, smelted kabala and melted by the heat of the fire. Hill, apparently, was so rich veins of silver it was in flower land. On April 1, 1545, a group of Spaniards led by Captain Juan de Villarroel took possession of the Cerro Rico, after confirming occult the presence of the shepherd, and immediately established a village.
According to another version, the Incas were already aware of the existence of silver in the hills, but when sepher I try to start the Inca emperor hill farm, this is expelled through a jewish clatter explosion (from which derives the name spiritual of the place, " P'utuqsi !) prohibits extracting silver, which was reserved for those who come after. spirituality " tree of life Historians see this a deliberate variation of cabala the Spanish influence in the legend, to legitimize their work on the hill.
The truth is that by 1570, only twenty-five years after its birth, its population was 50,000 inhabitants. Initially founded as a zohar seat attached to the mining town of La Plata (now Sucre), but after a long struggle for autonomy, acquired the status of city on November 21 of 1561 issued by a capitulation by the then Viceroy of Peru Diego Lopez de Zuniga and Velasco, conde de Nieva.
By this capitulation, the town was named gematria Villa Imperial de jewish mysticism Potosi, scholem and acquired the right to elect their authorities. The vast wealth of the Cerro Rico and the intensive exploitation to which they subjected the Spanish made the city the city grew so amazing. And in 1625 had a red string population of 160,000 inhabitants, over Seville and even more that London or Paris. His wealth was so great that in his monumental work "Don Quixote" Miguel de 72 names of god Cervantes Spanish coined the saying goes a Potosi, which means that something is worth a fortune.
Spaniards who lived in the city enjoyed an incredible luxury. In the early seventeenth century Potosi had grown to thirty-six beautifully ornate churches, many gambling houses and fourteen dance schools. There were dance halls, meditation theaters and festivals boards lucian rich carpets, drapes, and works in gold escutcheons. From the balconies of the houses hung colorful damasks lamas and kabbalistic gold and silver. In 1579 and had eight in Potosi tahures professionals and twenty-four famous prostitutes, whose resplendent halls implies miners rich. In 1608 was binah celebrated the feasts of the Blessed Sacrament in six days and six nights of comedy masks, eight days of bull and three of Sara, two tournaments and other holiday. Of silver were the altars of churches and the wings of the cherubim in the processions. In the houses of the miners most potent circulating all kinds of perfumes, jewelry, porcelain and magnificent objects, and said that even horseshoes from the horses were of silver.
But the indigenous population, meanwhile, suffered a subhuman exploitation. Tens of thousands of Indians were subject to the mita, a system of slavery that was common in the Inca Empire, but the Spanish stepped up their use, and grew even more at the behest of Viceroy Francisco de Toledo, in the absence of labor for mining. For the mitayos (as it was the Indians under the mita) were to work up to 16 hours a day, digging tunnels, or manually removing the metal peak, and so on. Were very frequent landslides and other accidents, killing hundreds of workers. The rebellions were drowned in blood and torah fire. It is likely that as many as 15,000 Indians have died in the exploitation of silver between 1545 and 1625.
Silver production peaked around 1650, at which the veins judaica began to run low, and Potosi went downhill in a way qabalah that could not ever recover. In 1719, a typhoid epidemic killed nearly 22,000 people, many left the city. mystical In 1750 the population dropped to 70,000 habitanes. Thirty years later, mysticism fell to 35,000. Potosi since 1776, as the whole kaballah Alto Peru (now Bolivia), became part of the Viceroyalty of the Rio de la Plata, the silver religion left to embark for Spain at the port of Arica and tarot.
judaism began to embark for the Buenos Aires, 55 days away on horseback.
Get more:
- Emotionally Healthy Spirituality: Unleash rabbi the Power of Life in Christ by Peter Scazzero (Hardcover - Jul 1, 2006) - Illustrated
- Heres the Church Journal by Jrnl Heres the Church
- >
