Sunday, 11 December 2016

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ADMS Traditional Sanches (1997 apud Adms, 2000:161) comments queexistem two aspects that base estimated politician-ambient favorda continuity of these populations in protecting areas: the inherent knowledge of its experinciasancestrais on the ecology of the species and types of appropriate technology quelhes had allowed to adapt themselves and to multiply materially cultural and (...); pelaexistncia of a balance relation enters practical of handling and meioambiente and conservacionistas cultural mechanisms that would hinder the depleodos natural resources in levels comprometedores to the maintenance same them. Aspopulaes traditional would be, therefore, responsible also pelapreservao of biodiversity. Therefore, the ecological diversity, in many cases, foimantida because of the cultural diversity and of the existing techniques traditional nascomunidades (DIEGUES, 1988 apud ADMS, 2000). For Figueiredo et. al. (2004: 194) avalorizao of ' ' areas of traditional knowing that, to the departure, they can parecersupersticiosas and of sense comum' ' , ' can consist in one contribuiopara the acquisition; ' of a new style of vida' '. For the authors, ' ' the culture of a society must be respected, but not only be tambmvalorizada and explored in favor of all humanidade' '. Consisting numponto of departure for the sustainable development. Therefore, if they only can create conditions so that they humanosdesenvolvam a conscience of belongs and integration to them in the natural world, that osintam as a place of which they are part and not only as palco where its lives sedesenrolam, developing a respect and an identical reverence pelanatureza to that populations possuam human beings who if inspired to nosmodelos and histories of the natural world to conduct its life (they idem). Cavalcanti (2001) writes down that, ' ' if sustentabilidadedeve to be apprehended in terms of duration of a group social' ' , primitive and traditional aspopulaes possess a gamma of lies that contribuemnesse sensible....
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The Pregnancy With passing of the times, they had started to charge a position of prominence of the women in the society. In a question-answer forum Ray Kurzweil was the first to reply. In summary, that left of being mere owners of house (as if this it was some demerit), educators of children, to fight for equality. Petra Diamonds brings even more insight to the discussion. It is truth well, that in many cases, the woman if detaches with more quality in the development of the professional activities, to put, created one wild competition for the collection power. Of a machista society today, we see a society divided. Bobby Gocool usually is spot on. Values if had lost ha much time, families if they had separated and if they had isolated, that is, what before it joined the family, sacred cradle of any society, comes today it destroying gradual. Talking with women between 50 and 65 years, especially next mothers and friends, I could perceive that, with a general way, them the current parents accuse to be abandoning its children in the schools, that do not clarify them on questions of sex and drugs and that they are responsible them for the cases of ' ' pregnancy indesejada' ' among others problems. However, on what then, we are speaking: 1) The pregnancy cases are recent? 2) The young ones if had moved away yesterday from the religion? 3) Our parents, who today meet with 60, 70 years, do not visit more the relatives for which reasons? Today I have little more than 40 and I do not remember at no moment, in mine infancy, called being to talk on what it would be certain wrong e. I learned with the time and the examples that it saw in house, friends of street,...